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The Tuatha De Danann lived in the northern isles of the world, learning lore and magic and druidism and wizardry and
cunning, until they surpassed the sages of the arts of heathendom. There were four cities in which they learned lore
and science and diabolic arts, to wit Falias and Gorias, Murias and Findias. Out of Falias was brought the Stone of Fal,
which was in Tara. It used to roar under every king that would take the realm of Ireland. Out of Gorias was brought
the Spear that Lug had. No battle was ever won against it or him who held it in his hand. Out of Findias was brought
the Sword of Nuada. When it was drawn from its deadly sheath, no one ever escaped from it, and it was irresistible.
Out of Murias was brought the Dagda's Cauldron. No company ever went from it unthankful. Four wizards (there were)
in those four cities. Morfesa was in Falias: Esras was in Gorias: Uscias was in Findas: Semias was in Murias.
Those are the four poets of whom the Tuatha De learnt lore and science."
- from Ancient Irish Tales
Readers of this comprehensive collection of epic and romantic literature can look forward to well-chosen examples
of the three main cycles of early-Irish literature, as well as to romances and sagas that don't fall into any of
the main cycles but are still rich in early-Irish tradition.
Found in the book's first part, titled Tales of the Tuatha De Danann, are stories that belong to the first -
the mythological - cycle. The Tuatha De Danann (people of the goddess Danu, or Anu) were learned in arts
and magic and are depicted as strong and beautiful beings - not quite gods, but not ordinary mortals either.
Believed to have come to Ireland from the north of Europe, they lived in a district along the river Boyne near
Stackallen Bridge and in the fairy mound of Femin in Tipperary.
Part two, called the Ulster Cycle, consists of sagas and tales that deal with the traditional heroes of what is now eastern
Ulster. In these ancient sagas, readers will meet the powerful Ulster king Conchobar and his band of chosen warriors,
which includes Fergus mac Roig, Bricriu of the Poison Tongue, Cathbad the druid; and, most famous of all, the
youthful Cu Chulainn, the subject of some of Ireland's finest heroic tales. A highlight of the Ulster stories
are the many references to ancient manners and customs.
The Finn cycle of tales comprises the book's third part. Irish annals provide numerous tales of Finn,
and though they differ greatly in their conceptions of him, all regard him as the chief of a warrior band
whose heroes include his son (Ossian) and grandson (Oscar). This lively section will make it clear why the
exploits of Finn and his companions have formed a part of the popular culture of Gaelic-speaking Ireland
and Scotland for several centuries.
Also included in the volume are tales of the traditional kings (with one about the king of the Lepracans
and another about royal gluttony, among others); the story of the voyage of Bran son of Febal; and
place-name stories.
Contents of this book:
Tales of the Tuatha De Danann
The Ulster Cycle
The Cycle of Finn, Ossian, and their companions
Tales of the Traditional Kings
The Voyage of Bran Son of Febal
Place-Name Stories